KEABSAHAN BUKTI DALAM PENDAKWAAN JENAYAH QAZAF: SOROTAN PANDANGAN MUKTAMAD EMPAT MAZHAB
ADMISSIBLE EVIDENCE IN QAZAF CHARGE: A HIGHLIGHT ON THE RELIED UPON OPINION IN FOUR MADHHAB
Keywords:
Admissible, Evidences, Qazaf, Relied Upon, Four MadhhabAbstract
Qazaf or slanderous accusation is one of the engaging topics in the writings of classical and modern Islamic jurists. However, it can be proved that almost all the present writings do not state in an organized and detailed manner all the evidence admissible in court for qazaf. Some classical fiqh scholars discussed the proof of qazaf not in the qazaf chapter but separately in other chapters such as in the al-qodho, al-shahadat, al-da’wa, and others, some modern scholars tried to close this gap but confusion among them on some facts of the topic still occur especially in the form of misquoting the jurists’ opinions. This caused difficulties for those who are not proficient and have no prior knowledge of the topic. Therefore, this study was produced to solve this problem by gathering all the evidence admissible in court for proving the qazaf allegation and revealing the views of the jurists around the discourse of this issue in a simple research paper. This study is qualitative in nature and data is collected by referring to classical and contemporary texts related to this issue. The study concludes that scholars agree in accepting confession as the most compelling evidence in proving qazaf, followed by two male witnesses. However, there is little disagreement between the jurists in determining the admissibility of testimony upon testimony, a judge’s message to one another, al-yamin al-mardudah, and judgment based on the knowledge of the judge himself.
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